Unity of Faiths

Celebrating Our Shared Humanity

Activities and experiences of the Canberra Interfaith Forum, a collective in the National Capital dedicated to dialogue, collaboration, and community building across religious and cultural lines

An invitation to support the upcoming Conference on Unity of Faiths—a national gathering aimed at deepening interfaith and intercultural understanding

Contents

Unity of Faiths: Celebrating Our Shared Humanity ………………………………………… 5
Introduction ……………………………………………………………………………………………… 5
Message from the Chair of Canberra Interfaith Forum …………………………………… 6
Message from ACT Chief Police for Canberra Interfaith Forum attributed to the Chief Police Officer for the ACT, Scott Lee APM …………………… 7
Overview of Canberra Interfaith Forum ……………………………………………………… 8
Canberra Interfaith Forum: Vision, Mission and Values …………………………………… 9
Concept Paper for Proposed Conference on Unity of Faiths: Celebrating Our Shared Humanity ………………………………………………………………………………… 10
Acknowledging Respect and Inclusion of Indigenous Nations Spirituality: In a Nation that Embraces Many Diverse Cultures and Faiths – Prof. Dr. Anne Pattel-Gray ……… 15
Reflections on Harmony: Readings from the Faith Traditions …………………………… 17
Youth Focus in Canberra Interfaith Forum ………………………………………………… 24
CIF Code of Conduct, adapted with permission from Religions for Peace, Australia, Adopted 2014 ……………………………………………………………………………………… 28
Canberra Interfaith Forum Executive Committee 2025 ………………………………… 29

Unity of Faiths: Celebrating Our Shared Humanity

Introduction

In today’s diverse and multicultural Australia, fostering mutual respect and shared understanding among all peoples is both a moral responsibility and a national strength. This booklet, Unity of Faiths: Celebrating Our Shared Humanity, affirms the deep truth found in all major faiths, Indigenous spiritualities, and ethical worldviews: that we are all connected—bound by a common humanity and guided by the timeless principle of Oneness.

This Oneness is not uniformity, but unity in diversity. It is reflected in the teachings of all the world’s great religions, the wisdom traditions of Aboriginal and Torres Strait Islander peoples, and the values held by secular and humanist communities who seek justice, compassion, and peace through ethical living.

This booklet highlights the work of the Canberra Interfaith Forum, an inclusive initiative committed to building bridges between communities through dialogue, shared service, and youth engagement. Its programs reflect how people of diverse spiritual and cultural backgrounds can come together around common values—respect, dignity, and the pursuit of harmony.

This booklet showcases some activities, reflections, discussions, public meetings and other endeavours of the Canberra Interfaith Forum. We have undertaken with dedication and commitment to sow seeds of greater understanding and acceptance of various communities and religions to reflect the magnificence of spirit of unity in Australia.

This publication also serves as an invitation to support the upcoming Conference on Unity of Faiths—a national gathering aimed at deepening interfaith and intercultural understanding, especially among young people, and strengthening social cohesion in Australia.

We believe this initiative to hold a Conference on Unity of Faiths aligns closely with the values upheld by the Minister for Multicultural Affairs and our Australian political landscape which reflects a shared vision and commitment to building a more inclusive, compassionate, and united Australia—where all voices, spiritual or secular, Indigenous or immigrant, are honoured in the spirit of mutual respect.

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Message from the Chair of Canberra Interfaith Forum

This booklet is more than a record of our efforts—it is a living testament to the strength that emerges when people of different faiths, philosophies, and cultures come together with open hearts and a shared vision for a more compassionate Australia. It reflects the conviction that our differences are not obstacles, but opportunities—gifts that can enrich our collective journey when embraced with respect and curiosity.

The Canberra Interfaith Forum has long been guided by a simple yet powerful principle: that in listening to one another, we honour the divine spark—or sacred dignity—that resides in every human being. Whether through interfaith dialogues, cultural events, youth engagement, or advocacy for justice and inclusion, our work has always sought to build bridges where there might otherwise be walls.

As Chair, I am deeply grateful to the many individuals, faith communities, and partners who have walked alongside us in this journey of understanding. Your presence, wisdom, and willingness to engage in honest, respectful dialogue continue to inspire and energise our efforts.

Looking ahead, we are proud to support and co-host the upcoming Conference on Unity of Faiths, a national gathering that will further amplify the voices of diverse Australians—especially young people—who are passionate about shaping a future grounded in empathy, equity, and shared responsibility. We believe this initiative speaks directly to the soul of our nation: one that is multicultural in character and unified in its commitment to human dignity.

Let this booklet serve as both a reflection and an invitation—a reflection of what is possible when we come together in the spirit of Oneness, and an invitation to join us in continuing this sacred work of bridge-building and peace-making.

Together, may we nurture a society where all can belong, contribute, and thrive.

With peace and gratitude,
Dean Sahu Khan, Chair, Canberra Interfaith Forum, June 2025

It is with great humility and hope that I extend warm greetings on behalf of the Canberra Interfaith Forum as we share with you this publication: Unity of Faiths: Celebrating Our Shared Humanity.

Message from ACT Chief Police for Canberra Interfaith Forum

Attributed to the Chief Police Officer for the ACT, Scott Lee APM

“In a world enriched by diversity, the Canberra Interfaith Forum stands as a beacon of unity, compassion, and shared purpose. In a time when the world can seem divided, this community exemplifies the true spirit of collaboration.

ACT Policing continues to work to strengthen relationships with many facets of our diverse communities to ensure that the ACT is a safe home for all.

The Canberra Interfaith Forum continues to demonstrate the importance of coming together, no matter our differences, and standing side by side to build something great whether through faith, friendship or shared values. As a community, we must remember that diversity is one of our greatest strengths. It is in our ability to work together across cultures, to listen to one another, and to respect each other’s unique contributions that we continue to thrive.

May we continue to foster these bonds of respect, unity and friendship and look toward a future where our collective efforts bring about positive change for generations to come.”

Overview of Canberra Interfaith Forum

It is with deep gratitude and pride that I reflect on the past 14 year’s journey of the Canberra Interfaith Forum (CIF). Representing twelve diverse faith traditions, our forum continues to grow as a beacon of harmony, compassion, and shared understanding in Canberra and beyond.

Our collective efforts have brought meaningful impact through signature events such as Harmony Day and the International Day of Tolerance. These gatherings not only celebrated our shared values but also offered opportunities for deeper dialogue, education, and mutual respect among communities.

A cornerstone of our spiritual engagement remains the Meditation and Healing Garden near Clare Holland House. Maintained with reverence and care, free from synthetic chemicals and in harmony with nature, this sacred space reflects our commitment to honouring both the environment and the Creator. Our biannual assemblies at the garden are cherished moments of unity, reflection, and gratitude.

I extend my heartfelt thanks to each committee member for unwavering dedication and integrity. Their work anchored in their own spiritual traditions and guided by the human values we all cherish, continues to set an inspiring example of interfaith cooperation.

To my CIF colleagues and different faith representatives, as ambassadors of your respective faiths, your professional and conscientious conduct strengthens our mission to foster social cohesion, respect, and peace not just in Canberra, but across the ACT, Australia, and the world.

Together, let us continue nurturing this community of understanding and light.

Dean Sahu Khan, Chairperson

Canberra Interfaith Forum: Vision, Mission and Values

Who are we?

The Canberra Interfaith Forum (CIF) is a group of people from 12 different spiritual traditions in the Australian Capital Territory and surrounding area: Art of Living; Baha’i; Buddhist; Brahma Kumaris; Christian; Hindu; Islam; Jewish; Quakers; Sikh; Sathya Sai Global Council; and Sukyo Mahikari. We work for inter-religious peace and harmony and for social cohesion in Canberra as well as upholding the universal principles of spirituality.

Our Vision
To encourage people living and working in harmony, respecting all cultures, races and spiritual traditions.

Our Mission
To work for interreligious peace and harmony and for social cohesion in Canberra and surrounding area while upholding the universal values of religion and individual spirituality.

Our Objectives

Promote open conversation between individuals of various spiritual traditions based on equality and mutual respect.
Deepen knowledge, understanding and appreciation of various spiritual traditions.
Demonstrate loving and effective relationships between peoples of various spiritual traditions.
Share deeper spiritual insights and values in the community.
Uphold and respect the right of all human beings to maintain and practise in harmony the spiritual traditions of their choice.
Promote cooperative action involving participating spiritual traditions in the ACT.
Participate appropriately in community events such as the Multicultural Festival and multifaith worship.
Disseminate information on multifaith and relevant activities.

Our Activities

Host and participate in interfaith public forums
Organise interfaith events at ACT National Multicultural Festival
Visiting each other’s places of worship
Maintain CIF’s ‘Environment Meditation and Healing Garden’

Concept Paper for Proposed Conference on Unity of Faiths: Celebrating Our Shared Humanity

This is a proposal to hold a significant Conference on Unity of Faiths: Our Shared Humanity through Canberra Interfaith Forum.

The Conference is centred on the theme that all religions and wisdom traditions are a common heritage of humanity, rooted in Oneness and its corollary, Universal Love.

Theme:
“One Human Family: Exploring the Common Heritage of Love and Oneness Underlying Faith Traditions”

Background and Rationale for the Conference

Currently we are living in a world deeply divided by religious, social and economic polarity, conflict, disharmony and wars. It is imperative that human consciousness is reawakened and realigned to its own sacred origins and to the eternal truths clearly articulated in world’s religions and wisdom traditions. Beneath the apparent differences there is a unifying moral and ethical framework of Transcendent Eternal Truth and Oneness. In the material plane of daily life, Oneness manifests as unconditional love, compassion, justice, peace, and sacred interconnectedness.

The Conference on the Unity of Faiths seeks to explore and celebrate this profound underlying Oneness. The Conference will affirm that the essence of all spiritual paths—religious, mystical, philosophical, and indigenous—is rooted in the same truth of shared divine spark of Oneness in all creation and in every being. This is the very foundation of ethics at the core of our lives.

This Conference is not about minimising the role of religious traditions nor about ignoring differences of philosophy. It is about elevating understanding and insight into our own nature as humanity. The Conference will provide an opportunity to reflect on the wisdom that transcends doctrine and geography and how we may build bridges between disparate communities, and nurture a global ethic based on our shared heritage of wisdom, values and insights.

Purpose

The primary purpose of the conference is to:

Affirm that all faiths and wisdom traditions are a common heritage of humanity.
Emphasize that unconditional love and Oneness are at the heart of all true spiritual practice.
Promote interfaith harmony through shared exploration of spiritual and ethical teachings.
Encourage dialogue, mutual respect, and collaborative action among diverse communities.

Objectives

Deepen Understanding: Highlight the ethical and spiritual commonalities among major world religions and indigenous wisdom traditions.
Foster Dialogue: Provide a platform for faith leaders, scholars, and practitioners to engage in meaningful conversation beyond tolerance—open acceptance for spiritual transformation as the common goal of all Faiths.
Inspire Unity in Diversity: Celebrate the unique contributions of each tradition to the universal message of love, peace and harmony.
Promote Action: Encourage collaborative initiatives that promote social justice, peacebuilding, and ecological stewardship rooted in shared values.

Themes and Topics

The Conference will include keynote addresses, panel discussions, and workshops around key themes such as:

Listening to the Voices and Reflections of Unity from All Faiths
Teachings Across Traditions: Interconnectedness and Sacred Oneness
The Ethics of Unconditional Love in World Religions
Interfaith Solidarity
Wisdom from Indigenous Spiritualities: Living in Harmony with Nature
From Inner Transformation to Social Change: Becoming Oneness Activist
Interfaith Youth Movements: The Next Generation of Bridge-Builders

Participants

Participants will include:

Representatives from interfaith organizations and civil society
Religious and spiritual leaders from diverse traditions
Scholars of theology, philosophy, and ethics
Educators, artists, and peacebuilders
Youth and community leaders

Outcomes Expected

A Declaration of Unity in Diversity, affirming the shared spiritual values across traditions.
Developing a network of interfaith collaboration for ongoing dialogue and joint action.
A resource compendium showcasing ethical teachings from different traditions centred on love and unity.
Follow-up community-based projects and peacebuilding initiatives inspired by the Conference.

Conclusion

At a time when humanity desperately needs to elevate consciousness, undertake healing and establish reconnection, this Conference will offer an opportunity to reflect that we are not separate and hostile tribes, but one loving human family in an amazing Creation. By emphasising that Oneness is the common ethical core of all wisdom traditions, we will rekindle the hope that a more loving, peaceful, and united world is the way ahead already emphasised in every faith.

Invited presentations on Interfaith Dialogue by the Australian National University Chaplaincy Interfaith Forum

Perspective on Islam and Interfaith Dialogue – Dean Sahu Khan

In a time of increasing religious and cultural division, Islam offers a profound model for interfaith dialogue grounded in the Qur’an and the life of Prophet Muhammad (peace be upon him). Far from being a modern adaptation, dialogue is intrinsic to the Islamic tradition, rooted in the Qur’anic principle of ta’aruf—mutual recognition. As Qur’an 49:13 states, diversity among peoples is not a cause for conflict, but a divine sign meant to inspire connection and understanding.

The Prophet’s life illustrates this ethos through respectful engagement with Christians, Jews, and others in Medina, building alliances based on shared dignity, not dominance. His approach was marked by hospitality, wisdom, and ethical discourse, as echoed in Surah al-Nahl (16:125): “Call to the way of your Lord with wisdom and beautiful preaching.” Islamic tradition teaches that truth welcomes dialogue, which refines rather than weakens faith. Genuine engagement fosters understanding and builds common ground rooted in shared moral values.

This message is a call to move beyond mere tolerance—to embrace mercy (rahma), justice (‘adl), and wisdom (hikma) in our relationships. By doing so, Muslims live out a divine imperative and become instruments of peace in a divided world.

The Perspective of Non-Abrahamic Faiths on Interfaith Dialogue – Dr Pal Dhall

Several Non-Abrahamic Faiths – Hinduism, Buddhism, Sikhism, and teachings of many spiritual Masters with their own followers draw their inspirations from the timeless spiritual tradition of Indian origin, which teaches that all human beings are sparks of one Divine Reality. Rooted in the Vedas and Upanishads, they affirm that truth is one, though expressed in many ways. “There is one Truth, but the wise speak of it in many names,” declares the Rig Veda. This universal vision is also captured in several Indigenous Faiths and in common with Non-Abrahamic Faiths regard all spiritual traditions as valid paths to the same Divine Source.

Rather than claiming superiority, most Non-Abrahamic Faiths honour and accept the spiritual essence of all faiths. Interfaith dialogue, in this tradition, is a sacred opportunity to recognise our shared humanity and spiritual purpose—to live with love, peace, and the Divine at the centre of our awareness. It calls us to deepen our own faith while respecting the beliefs of others.

Today’s world faces ecological, social, and moral crises. Mere dialogue is no longer enough. Faith traditions must unite in compassionate action to serve humanity and protect the biodiversity and Earth. As Sathya Sai Baba beautifully said, “There is only one religion—the Religion of Love; only one caste—the Caste of Humanity; only one language—the Language of the Heart; and only one God—He is Omnipresent.” This is the heart of the central message of Non-Abrahamic Faiths to the world.

Integrating Ethics and Human Values of Religions for Harmony and Peace in Society

Summary of Address delivered at the Parliament House at a joint meeting of Religions for Peace and Canberra Interfaith Forum – Prof. Pal Dhall

Let us take a moment to reflect first on the spiritually rich and profound truth in all religious and wisdom traditions. They all share a common purpose: guiding humanity toward inner and outer harmony. In this meeting the theme of this address is symbolically poignantly powerful and highly significant as the Parliament House is the very seat of civic responsibility in our pluralistic democracy. My address affirms that the steps toward harmony lie not just in policy, or in political statements but in personal transformation first and then in the transformation of our systems and policies shaped by transformed hearts and minds.

At the heart of our existential situation is a powerful paradox: while we are surrounded by nature’s perfect harmony—from the intricate workings of our own bodies to the seamless cycles of life—we live in growing existential angst and disconnection. We need to return to awareness of the Divine Consciousness that sustains all life. There is an urgent need to rediscover our identity not as fragmented beings defined by body, race, or religion, but as eternal sparks of one Supreme Reality.

Spiritual ignorance lies at the root of personal and collective disharmony. In a society driven by consumerism and material success, spirituality is often marginalised. Yet, wisdom traditions offer an ancient and crystal-clear path forward through what is described as “spiritual technology”—practices of contemplation, self-audit, devotion, and selfless service that awaken us to our divine nature and lead us to harmony.

My personal spiritual inspirations are drawn from all the wisdom traditions which show three universal pathways: the path of Knowledge, the path of Devotion, and the path of Selfless Service. Through disciplined spiritual practice, we learn to tame the ego, open the heart, cultivate positive attributes like empathy and forbearance, and see life’s challenges as opportunities for growth. This transformation ripples outward: when there is harmony in the heart, there is harmony in the home, the nation, and ultimately, the world.

Let me conclude with an urgent call to envision a world united by peace, spiritual values, justice, and ecological balance—where science serves humanity and spirituality is as culturally valued as at present is wealth and power. Such a vision is not utopian fantasy but a spiritual imperative for a future of flourishing humanity and sustainable planetary ecology for centuries to come.

Video Presentation: https://youtu.be/4__MEw49YKw

Acknowledging Respect and Inclusion of Indigenous Nations Spirituality: In a Nation that Embraces Many Diverse Cultures and Faiths

Prof. Dr. Anne Pattel-Gray – Summary of a lecture given at the 2025 World Interfaith Harmony Week event organised by Religions for Peace Australia in collaboration with Canberra Interfaith Forum at Parliament House in February 2025.

Prof. Dr. Anne Pattel-Gray delivered a powerful and timely address, urging Australia to embrace a future grounded in truth, respect, and unity. At the heart of her message is the sacred spirituality of Aboriginal Nations—an enduring relationship with Country, Creator Spirit, and Spirit Ancestors that predates colonisation by tens of thousands of years.

She reaffirms that Acknowledgement of Country is not a political gesture, but a deeply spiritual cultural protocol rooted in respect. Aboriginal peoples, as the world's oldest living cultures, seek genuine connection and mutual exchange. “We are a relational people,” she states, calling on all Australians to share, learn, and walk together in understanding.

Professor Anne confronts Australia’s historical and ongoing injustices—racism, dispossession, and cultural erasure—while lamenting the current rise in antisemitism, far-right extremism, and racially motivated violence. She called for urgent national action to label and outlaw such hate-driven ideologies.

Quoting former Prime Minister Paul Keating’s landmark 1993 Redfern Speech, she drew attention to the profound moral challenge Australia continues to face: to recognise its role in dispossessing First Nations peoples, and to extend dignity, opportunity, and justice in return. Keating’s words—still relevant today—are a reminder that reconciliation starts with truth and the courage to imagine a different future.

While celebrating Australia’s vibrant multicultural and interfaith society—home to 270 ethnic groups and over 120 faith traditions—Professor Anne noted that true inclusion cannot occur until the spiritual and cultural identities of Aboriginal peoples are fully recognised and respected.

Her address ended with a passionate call for bold, ethical leadership—leadership that embodies compassion, integrity, and moral clarity. “Australia is in desperate need of transformation,” she declared, “where respect, truth, and understanding become the new norm.” This is not just a vision for Aboriginal Australians—but for all Australians. It is an invitation to build a nation where every child can thrive, every culture is valued, and every faith is honoured.

Video Presentation: https://youtu.be/lXIPWKuU9C8?si=8mPB-IcgYEZ639lm

Personal Experiences of Interfaith – Reverend Dr Jeanette Mathews

Summary of the keynote speech delivered at the ACT Harmony Week event organised by Canberra Interfaith Forum on 6 February 2025

Thank you for the opportunity to speak about harmony between faiths. I thought I would share with you two of my own experiences of interfaith engagement in South Africa, the first in 1989 and the second in 2010.

I undertook study in the Department of Religious Studies at the University of Cape Town in 1989-90. It was a momentous time in South Africa’s history and it was a great privilege to be able to live and study there, and to participate in what was known as “the Struggle” even though it was only in small ways: by attending protest rallies, funerals and prayer services; visiting political prisoners on Robben Island and welcoming some of them after their release; and, most notably, being in the crowd for Mandela’s first public appearance following his own release from prison.

I was introduced there to the very active interfaith movement that was part of the larger anti-apartheid groundswell. The context of systemic political injustice resulted in like-minded individuals and groups joining together to protest, to act, to share both grief and joy. The apartheid system with its hierarchy of racial identities meant that often those experiencing the greatest oppression and discrimination were also adherents to non-Christian faiths. But it was wonderful to see how the commonalities outweighed the differences: deep commitment to faith, the valuing of human life, and dreams for a better future for all in the country.

I believe a shared vision for justice creates harmony between people of different faiths. I think it is also true sometimes that people with this vision can have more in common with each other than with members of their own faiths.

Twenty years later I visited Cape Town again and while staying with friends there had the opportunity to attend an Interfaith Gathering. It comprised visits to three major religious communities: St George’s Anglican Cathedral, the Great Synagogue, and the Auwal Mosque. The group walked together to each centre, but what was especially impressive was that a member of a different faith community shared about their faith in the host building: the Imam spoke at St George’s, an Anglican clergywoman spoke at the Synagogue, and the Rabbi spoke at the Mosque. What a wonderful way to create harmony between faiths – one faith group extending hospitality to others and opening their worship space to hear about another form of worship and belief.

These memories serve as a reminder that harmony comes when we open ourselves to learn more fully about each other, and when we share a vision for a just world with a peaceful future for all.

Reverend Dr Jeanette Mathews is Head of School of Theology at Charles Sturt University and Deputy Director of St Mark’s National Theological Centre.

Reflections on Harmony: Readings from the Faith Traditions

Reading from Art for Living

“Right education is that which creates a reverence for diversity in nature and a sense of belonging with the whole world.

The key to interfaith harmony and to reducing terrorism, lies in education – a multicultural education that encourages pluralism.

Opening up a child’s mind to respecting other religions, bringing up a child in a world that encourages human values like a sense of oneness with others, trust and compassion is the sustainable solution. When children understand that human values exist in all the great traditions; when children glimpse the humanity of believers of other faiths; and when children know that truth is expressed outside their own religion, then narrow-mindedness, the root of terrorism, will not survive.

The only way to get rid of fanaticism in the world is through education that is broad-based, multi-cultural and multi-religious so that a child growing up does not think that only the Bible or only the Quran holds the truth. When multicultural education takes hold, especially amongst the young and religious leaders, then future harmony is assured.

Progressive times require a new indoctrination – one that raises human values above everything else and promotes the oneness of humanity.”

Reading from Ahmadiyya Muslim Faith

In Chapter 49, Verse 14 of the Holy Quran, God Almighty says:
“O mankind, We have created you from a male and a female; and We have made you into tribes and sub-tribes that you may recognize one another. Verily, the most honourable among you, in the sight of Allah, is the one who is most righteous.”

This verse is a declaration of universal human equality. It cuts through all racial, national, and social divides. It teaches that our differences are not for division but for recognition, mutual respect, and cooperation. Honour and greatness, in the sight of God, are based not on race, wealth, or status — but on righteousness and moral conduct.

The Holy Prophet Muhammad (peace be upon him) reinforced this message in his final sermon during the Farewell Pilgrimage. He said:
“O people! Your God is One and your ancestor is one. An Arab has no superiority over a non-Arab, nor does a non-Arab over an Arab; a white person has no superiority over a black person, nor does a black person have superiority over a white person — except through righteousness.”

These words were revolutionary in a society plagued by tribalism and inequality, and they remain just as relevant today. The Promised Messiah and founder of the Ahmadiyya Muslim Community, Hazrat Mirza Ghulam Ahmad (peace be upon him), says:

“A religion which does not inculcate universal compassion is no religion at all. Similarly, a human being without the faculty of compassion is no human at all.”

May we all strive to uphold these noble principles of peace, equality, and compassion in our daily lives.

Reading from Bahá’í Faith

God, the Almighty, has created all mankind from the dust of earth. He has fashioned them all from the same elements; they are descended from the same race and live upon the same globe. He has created them to dwell beneath the one heaven. As members of the human family and His children He has endowed them with equal susceptibilities. He maintains, protects and is kind to all. He has made no distinction in mercies and graces among His children. With impartial love and wisdom, He has sent forth His Prophets and divine teachings. His teachings are the means of establishing union and fellowship among mankind and awakening love and kindness in human hearts. He proclaims the oneness of the kingdom of humanity. He rebukes those things which create differences and destroy harmony; He commends and praises every means that will conduce to the solidarity of the human race. He encourages man in every step of advancement which leads to ultimate union. The Prophets of God have been inspired with the message of love and unity. The Books of God have been revealed for the upbuilding of fellowship and union. The Prophets of God have been the servants of reality; Their teachings constitute the science of reality. Reality is one; it does not admit plurality. We conclude, therefore, that the foundation of the religions of God is one foundation.

Reading from Brahma Kumaris

We are all part of the human world family, children of the one loving God. However, each of us is a unique spiritual being, playing a unique role. How do you feel when there is a true feeling of harmony? It is such a deep state of respect, belonging and acceptance, even though we may all be different. Deep down we know this is how it should be.

The journey to harmony is a journey that needs patience, wisdom and self-reflection. Unity is harmony within and around individuals in a group. As spiritual beings, we are innately peaceful and loving souls. Unity is sustained by concentrating energy and focusing thought, by accepting and appreciating the value of each human being and the unique contribution each makes. We need to develop true love for each other – a spiritual love that will lead to respect and acceptance of each other. This requires self-respect and humility, so I can accommodate differences and not feel threatened. God wants us to have “good wishes and pure feelings” for all in His worldly family.

Om Shanti

Reading from Buddhism: Account of Dighavu

Prince Dīghāvu entered Benares and saw what was happening to his parents. As he approached King Dīghīti the King said, ‘My dear Dīghāvu, see neither long nor short. For hatred never ends through hatred; hatred only ends through love.’

King Dīghīti and his Queen were then paraded in the town, taken to a gate and cut into four.

Soon afterwards King Brahmadatta asked ‘Dīghāvu, what’s the meaning of that which your father told you at the time of his death?’

‘When he said, “Not long,” he meant, “Don’t harbor hate for a long time.” “Not short,” he meant, “Don’t hastily break with your friends.” And “For hatred never ends through hatred; hatred only ends through love,” he was referring to your killing of my mother and father. For if I had killed you, those who wish you well would’ve killed me, and those who wish me well would in turn have killed them. In this way the hatred would never end through hatred. But now you’ve spared my life, and I’ve spared yours. In this way hatred ends through love.’

The King thought, ‘It’s amazing how wise Dīghāvu is, as he’s able to fully understand the meaning of his father’s brief statement.’ He gave him back his father’s country, wealth and his own daughter, Kosambakakkhandhaka.

Reading from Christianity

Christianity teaches that harmony is an important value that should be sought after in all aspects of life, including harmony between people, harmony with God, and harmony within oneself.

The Bible emphasises the importance of love, compassion, and forgiveness as key ingredients for fostering harmonious relationships. We are all encouraged to treat others with kindness and respect, to seek peace in all circumstances, and to work towards reconciling those who have wronged them.

In John 13 verse 34 we read that Jesus commands, "Love one another. As I have loved you, so you must love one another."

And in Romans 12 verse 20, we read “If your enemy is hungry, feed him; if he is thirsty, give him something to drink... Do not be overcome by evil but overcome evil with good."

Christians also believe that they were created to have a harmonious relationship with God, characterised by love, trust, and obedience. We are encouraged to seek God's will for our lives, to live in a way that is pleasing to Him, and to pray for guidance and strength in our daily lives.

Christianity emphasises the importance of harmony within us, believing that we are made up of both body and soul, and that these two parts of our being must be in harmony in order for us to live a fulfilling and meaningful life.

This involves taking care of us physically, emotionally, and spiritually, striving for balance in all aspects of life, and respecting others.

Reading from Hindu Faith

Sarveṣāṁ Maṅgalaṁ Bhūyāt Sarve Santu Nirāmayāḥ|
Sarve Bhadrāṇi Paśyantu Mā Kaścid-duḥkha-bhāg Bhavet|
Om Shantih, Shantih, Shantih!!
[from Garuḍa Purāṇa (2.35.51)]

This means:
May everyone be happy, may everyone be healthy,
May all see what is auspicious, may no one suffer.
Om Peace, Peace, Peace!

Vasudhaiva Kutumbakam [from Maha Upanishad VI. 71-73]
This means: “World is one family.”

Hinduism believes in non-difference of self and others and existence of God (Ishwar) everywhere. This basic belief creates the attitude of sublime tolerance and acceptance toward others. The concept of peace (Shanti) is a highest human value interlinked with other values such as truth, nonviolence, purity, friendliness, forgiveness, and tolerance.

Hinduism believes in karma and to be mindful of treating the Earth (God’s creation). Our actions will have consequences if we don’t look after the Earth in most respected way.

Reading from Islam

Quranic view on how people can live in and enjoy harmony.

The Holy Quran guides, mandates and encourages people to treat others with respect, and to uphold fairness and equality in all interactions. It also emphasises that people should not judge others based on their community.

The Quran's depiction of heaven is seen as a model for how people should behave in this life. In that ideal community, people greet each other with prayers for peace and well-being.

Verses about harmony

49:11 O you who believe, let not people laugh at people, perchance they may be better than they; nor let women (laugh) at women, perchance they may be better than they. Neither find fault with your own people, nor call one another by nicknames. Evil is a bad name after faith; and whoso turns not, these it is that are the iniquitous.
49:13. O mankind, surely, We have created you from a male and a female and made you tribes and families that you may know each other. Surely the noblest of you with Allah is the most dutiful of you. Surely Allah is Knowing, Aware.
16:125 Call to the way of thy Lord with wisdom and goodly exhortation and argue with them in the best manner Surely thy Lord knows best him who strays from His path, and He knows best those who go aright.
25:63. And the servants of the Beneficent are they who walk on the earth in humility, and when the ignorant address them, they say, Peace.

Reading from Judaism

Mishna Sanhedrin 4:5 (excerpted)

Man was created alone, to teach you that for anyone who destroys one soul, the Tora considers it as if he destroyed an entire world—and for anyone who sustains one soul, the Tora considers it as if he sustained an entire world; and for the sake of peace among people, so no person can say to another: My father is greater than your father; and to tell of the greatness of the Holy One, Blessed is He—for when a person stamps several coins with one seal they are all identical to each other, but the King over kings of kings, the Holy One, Blessed be He, stamped all people with the seal of the first person and not one of them is identical to another. Therefore, every person is obligated to say: The world was created for me.

Shall I keep going with Part 8 (Sathya Sai Global Council, Sikh Faith, Sukyo Mahikari, and Quakers + closing reflections)?

Wonderful — here’s Part 8 of the verbatim extraction from your PDF:

Reading from Sathya Sai Global Council: Inner and Outer Harmony – A Path to Peace

Sathya Sai Baba teaches that true harmony begins within. “If there is righteousness in the heart, there will be beauty in character. If there is beauty in character, there will be harmony in the home.” Inner peace is not dictated by external circumstances but by a calm and steady mind. “True peace of mind has no ups and downs; it cannot be partial in adversity and whole in prosperity.”

When we cultivate inner harmony through love, silence, and self-discipline, it naturally extends outward. As Sai Baba reminds us, “The world will be at peace only when individuals achieve inner peace.” This harmony manifests in our relationships, communities, and even among nations. “Let the different faiths exist, let them flourish, and let the glory of God be sung in all languages and tunes.”

Outer harmony comes from unity, selfless service, and respect for all. “Where there is unity, there is purity. Where there is purity, there is divinity.” When we embrace love and goodness in thought, word, and action, we become instruments of peace. As he wisely said, “Do good, see good, and be good. This is the way to God.”

By nurturing both inner and outer harmony, we walk the path to true peace.

Reading from Sikh Faith

Sikh teaching of Ik Onkar – “There is One Eternal Reality” – the very first phrase in the Guru Granth Sahib Ji.

Ik Onkar Sat Naam, Karta Purakh, Nirbhau, Nirvair...
– Guru Granth Sahib Ji, Mool Mantar

Ik Onkar teaches us that there is One Creator, present in all beings, beyond all divisions of religion, race, caste, or nationality. From this divine oneness flows the Sikh commitment to equality, justice, and compassion.

This belief shapes the Sikh way of life:

No one is superior or inferior – all are equal
We are all part of one human family
True harmony comes when we see the One in all, and all in the One

Guru Granth Sahib teaches us, “Ek pita ekas ke hum baarik”
There is One Father, we are all His children.

Let us celebrate our diverse backgrounds while remembering that beneath all our differences, we are deeply connected by the same Light.

Reading from Sukyo Mahikari

"The door to the holy twenty-first century is open. Transcending differences in religious creeds, let us achieve interreligious cooperation and return to the one origin that is universal for all humankind. Transcending beliefs, we should promote unity based on love and harmony in the world. Let us awaken to the fact that we are all children of God who have come from a common Origin. We need to create a new age in which people respect each other's divinity.

'If we change, everything will change.' When we change, so too will our family, our community, and the world. For this to happen, we need to recognise that all members of humanity are brothers and sisters who were created by and came from God. Awareness of one's divinity is the starting point for restoring a vision of lasting peace.

'I am a child of God.' To awaken to this truth is the first step toward achieving world peace."

Excerpt from Oshienushisama's teaching given in November 2024, spiritual leader of Sukyo Mahikari

Reading from Quaker’s Faith

The Quaker Way follows the testimony of Simplicity, Peace, Integrity, Community, Equality and Sustainability.

We worship in Silence unless led to speak, and are Guided by Advice and Queries, this little blue book, and the writings in Quaker Faith and Practice. I will read an A&Q and a short passage from QF&P:

2.01: Silent Worship and the spoken Word are both parts of Quaker Ministry. The ministry of Silence demands the faithful activity of every member in the meeting. As together, we enter the depths of living silence, the stillness of God, we find one another in the things that are Eternal, upholding and strengthening one another.

And from A&Q:6:

Do you work gladly with other religious groups in the pursuit of common goals? While remaining faithful to Quaker insights, try to enter imaginatively into the life and witness of other communities of faith, creating together the bonds of friendship.

These teachings from Faith Traditions echo a universal call for Oneness at the spiritual level, unity and mutual respect at the socio-political level. They remind us to embrace the sacredness within every individual and to treat creation as a Divine gift. Such principles serve as a foundation for interfaith dialogue and cooperation, inspiring a generation to step beyond theological boundaries and work together toward shared aspirations of peace, harmony, and a sustainable future.