Unity of Faiths:
Celebrating our Shared Humanity

Activities and experiences of the Canberra Interfaith Forum,
a collective in the National Capital dedicated to dialogue,
collaboration, and community building across religious and cultural lines.

An invitation to support the upcoming Conference on Unity of Faiths -
a national gathering aimed at deepening interfaith and intercultural understanding.

1. Unity of Faiths: Celebrating Our Shared Humanity
2. Introduction
3. Message from the Chair of Canberra Interfaith Forum
4. Message from ACT Chief Police
5. Overview of Canberra Interfaith Forum
6. Canberra Interfaith Forum: Vision, Mission and Values
7. Concept Paper for Proposed Conference on Unity of Faiths
8. Acknowledging Respect and Inclusion of Indigenous Nations
9. Reflections on Harmony: Readings from the Faith Traditions
10. Youth Focus in Canberra Interfaith Forum
11. CIF Code of Conduct
12. Canberra Interfaith Forum Executive Committee 2025

1. Unity of Faiths: Celebrating Our Shared Humanity

2. Introduction

It is with great humility and hope that I extend warm greetings on behalf of the Canberra Interfaith Forum as we share with you this publication: Unity of Faiths: Celebrating Our Shared Humanity . In today’s diverse and multicultural Australia, fostering mutual respect and shared
understanding among all peoples is both a moral responsibility and a national strength.
This booklet, Unity of Faiths: Celebrating Our Shared Humanity , affirms the deep truth
found in all major faiths, Indigenous spiritualities, and ethical worldviews: that we are
all connected —bound by a common humanity and guided by the timeless principle of
Oneness .

This Oneness is not uniformity, but unity in diversity. It is reflected in the teachings of all
the world’s great religions, the wisdom traditions of Aboriginal and Torres Strait Islander
peoples, and the values held by secular and humanist communities who seek justice,
compassion, and peace through ethical living.

This booklet highlights the work of the Canberra Interfaith Forum , an inclusive
initiative committed to building bridges between communities through dialogue, shared
service, and youth engagement. Its programs reflect how people of diverse spiritual and
cultural backgrounds can come together around common values —respect , dignity, and
the pursuit of harmony.

This booklet showcases some activities, reflections, discussions, public meetings and
other endeavours of the Canberra Interfaith Forum. We have undertaken with
dedication and commitment to sow seeds of greater understanding and acceptance of
various communities and religions to reflect the magnificence of spirit of unity in
Australia.

This publication also serves as an invitation to support the upcoming Conference on
Unity of Faiths —a national gathering aimed at deepening interfaith and intercultural
understanding, especially among young people, and strengthening social cohesion in
Australia.

We believe this initiative to hold a Conference on Unity of Faiths aligns closely with the
values upheld by the Minister for Multicultural Affairs and our Australian political
landscape which reflects a shared vision and commitment to building a more inclusive,
compassionate, and united Australia —where all voices, spiritual or secular, Indigenous
or immigrant, are honoured in the spirit of mutual respect.

3. Message from the Chair of Canberra Interfaith Forum

This booklet is more than a record of our efforts —it is a living testament to the strength
that emerges when people of different faiths, philosophies, and cultures come together
with open hearts and a shared vision for a more compassionate Australia. It re flects the
conviction that our differences are not obstacles, but opportunities —gifts that can
enrich our collective journey when embraced with respect and curiosity.

The Canberra Interfaith Forum has long been guided by a simple yet powerful principle:
that in listening to one another, we honour the divine spark —or sacred dignity —that
resides in every human being. Whether through interfaith dialogues, cultural events,
youth engagement, or advocacy for justice and inclusion, our work has always sought
to build bridges where there might otherwise be walls.

As Chair, I am deeply grateful to the many individuals, faith communities, and partners
who have walked alongside us in this journey of understanding. Your presence,
wisdom, and willingness to engage in honest, respectful dialogue continue to inspire
and energise our efforts.

Looking ahead, we are proud to support and co -host the upcoming Conference on
Unity of Faiths , a national gathering that will further amplify the voices of diverse
Australians —especially young people —who are passionate about shaping a future
grounded in empathy, equity, and shared responsibility. We believe this initiative
speaks directly to the s oul of our nation: one that is multicultural in character and
unified in its commitment to human dignity.

Let this booklet serve as both a reflection and an invitation —a reflection of what is
possible when we come together in the spirit of Oneness, and an invitation to join us in
continuing this sacred work of bridge -building and peace -making.
Together, may we nurture a society where all can belong, contribute, and thrive.
With peace and gratitude,

Dean Sahu Khan ,
Chair,
Canberra Interfaith Forum, June 2025

4. Message from ACT Chief Police for Canberra Interfaith Forum

attributed to the Chief Police Officer for the ACT , Scott Lee
APM
“In a world enriched by diversity, the Canberra Interfaith Forum
stands as a beacon of unity, compassion, and shared purpose. In
a time when the world can seem divided, this community
exemplifies the true spirit of collaboration.
ACT Policing continues to work to strengthen relationships with
many facets of our diverse communities to ensure that the ACT is
a safe home for all.

The Canberra Interfaith Forum continues to demonstrate the
importance of coming together, no matter our differences, and
standing side by side to build something great whether through faith, friendship or
shared values. As a community, we must remember that diversity is one of our greatest
strengths. It is in our ability to work together across cultures, to listen to one ano ther,
and to respect each other’s unique contributions that we continue to thrive.
May we continue to foster these bonds of respect, unity and friendship and look toward
a future where our collective efforts bring about positive change for generations to
come.”

5. Overview of Canberra Interfaith Forum

It is with deep gratitude and pride that I reflect on the past 14 year’s journey of the
Canberra Interfaith Forum (CIF). Representing twelve diverse faith traditions, our forum
continues to grow as a beacon of harmony, compassion, and shared understanding in
Canberra and beyond.

Our collective efforts have brought meaningful impact through signature events such as
Harmony Day and the International Day of Tolerance. These gatherings not only
celebrate d our shared values but also offer ed opportunit ies for deeper dialogue,
education, and mutual respect among communities.

A cornerstone of our spiritual engagement remains the Meditation and Healing Garden
near Clare Holland House. Maintained with reverence and care, free from synthetic
chemicals and in harmony with nature , this sacred space reflects our commitment to
honouring both the environment and the Creator. Our biannual assemblies at the
garden are cherished moments of unity, reflection, and gratitude.

I extend my heartfelt thanks to each committee member for unwavering dedication and
integrity. Their work anchored in their own spiritual traditions and guided by the human
values we all cherish, continues to set an inspiring example of interfaith cooperat ion.
To my CIF colleagues and different faith representatives, as ambassadors of your
respective faiths, your professional and conscientious conduct strengthens our
mission to foster social cohesion, respect, and peace not just in Canberra, but across
the ACT, Australia, and the world.

Together, let us continue nurturing this community of understanding and light.
Dean Sahu Khan
Chairperson

6. Canberra Interfaith Forum : Vision, Mission and Values

Who are we?

The Canberra Interfaith Forum (CIF) is a group of people from 12 different spiritual
traditions in the Australian Capital Territory and surrounding area : Art of Living; Baha’i;
Buddhist; Brahma Kumaris; Christian; Hindu; Islam, Jewish; Quakers, Sikh; Sathya Sai
Global Council and Sukyo Mahikari. We work for inter -religious peace and harmony and
for social cohesion in Canberra as well as upholding the universal principles of
spirituality.

Our Vision

To encourage people living and working in harmony, respecting all cultures, races and
spiritual traditions.

Our Mission

To work for interreligious peace and harmony and for social cohesion in Canberra and
surrounding area while upholding the universal values of religion and individual
spirituality.

Our Objectives

• Promote open conversation between individuals of various spiritual traditions based on equality and mutual respect.
• Deepen knowledge, understanding and appreciation of various spiritual traditions.
• Demonstrate loving and effective relationships between peoples of various spiritual traditions.
• Share deeper spiritual insights and values in the community.
• Uphold and respect the right of all human beings to maintain and practise in harmony the spiritual traditions of their choice.
• Promote cooperative action involving participating spiritual traditions in the ACT.
• Participate appropriately in community events such as the Multicultural Festival and multifaith worship.
• Disseminate information on multifaith and relevant activities.

Our Activities

• Host and participate in interfaith public forums
• Organise interfaith events at ACT National Multicultural Festival.
• Visiting each other’s places of worship
• Maintain CIF’s ‘ Environment Meditation and Healing Garden’

7. Concept Paper for Proposed Conference on Unity of Faiths:

Celebrating Our Shared Humanity

This is a proposal to hold a significant Conference on Unity of Faiths : Our Shared
Humanity through Canberra Interfaith Forum.

The Conference is centred on the theme that all religions and wisdom traditions are
a common heritage of humanity , rooted in Oneness and its corollary, Universal Love.
Theme: “One Human Family: Exploring the Common Heritage of Love and Oneness
Underlying Faith Traditions”

Background and Rationale for the Conference

Currently we are living in a world deeply divided by religious, social and economic
polarity, conflict, disharmony and wars. It is imperative that human consciousness is
reawakened and realigned to its own sacred origins and to the eternal truths clearly
articulated in world’s religions and wisdom traditions. Beneath the apparent
differences there is a unifying moral and ethical framework of Transcendent Eternal
Truth and Oneness. In the material plane of daily life, Oneness manifests as
unconditional love, compassion, justice, peace, and sacred interconnectedness.
The Conference on the Unity of Faiths seeks to explore and celebrate this profound
underlying Oneness. The Conference will affirm that the essence of all spiritual paths -
religious, mystical, philosophical, and indigenous —is rooted in the same truth of
shared divine spark of Oneness in all creation and in every being. This is the very
foundation of ethics at the core of our lives.

This Conference is not about minimising the role of religious traditions nor about
ignoring differences of philosophy. It is about elevating understanding and insight into
our own nature as humanity. The Conference will provide an opportunity to reflect on
the wisdom that transcends doctrine and geography and how we may build bridges
between disparate communities, and nurture a global ethic based on our shared
heritage of wisdom, values and insights.

Purpose

The primary purpose of the conference is to:
• Affirm that all faiths and wisdom traditions are a common heritage of humanity.
• Emphasize that unconditional love and Oneness are at the heart of all true spiritual practice.
• Promote interfaith harmony through shared exploration of spiritual and ethical teachings.
• Encourage dialogue, mutual respect, and collaborative action among diverse communities.
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Objectives

1. Deepen Understanding: Highlight the ethical and spiritual commonalities among major world religions and indigenous wisdom traditions.
2. Foster Dialogue: Provide a platform for faith leaders, scholars, and practitioners to engage in meaningful conversation beyond tolerance —open acceptance for spiritual transformation as the common goal of all Faiths .
3. Inspire Unity in Diversity: Celebrate the unique contributions of each tradition to the universal message of love , peace and harmony .
4. Promote Action: Encourage collaborative initiatives that promote social justice, peacebuilding, and ecological stewardship rooted in shared values.

Themes and Topics

The Conference will include keynote addresses, panel discussions, and workshops around key themes such as:
• Listening to the Voices and Reflections of Unity from All Faiths
• Teachings Across Traditions: Interconnectedness and Sacred Oneness
• The Ethics of Unconditional Love in World Religions
• Interfaith Solidarity
• Wisdom from Indigenous Spiritualities: Living in Harmony with Nature
• From Inner Transformation to Social Change: Becoming Oneness Activist
• Interfaith Youth Movements: The Next Generation of Bridge -Builders

Participants

Participants will include:
• Representatives from interfaith organizations and civil society
• Religious and spiritual leaders from diverse traditions
• Scholars of theology, philosophy, and ethics
• Educators, artists, and peacebuilders
• Youth and community leaders

Outcomes Expected

• A Declaration of Unity in Diversity , affirming the shared spiritual values across traditions.
• Developing a network of interfaith collaboration for ongoing dialogue and joint action.
• A resource compendium showcasing ethical teachings from different traditions centred on love and unity.
• Follow -up community -based projects and peacebuilding initiatives inspired by the Conference.

Conclusion

At a time when humanity desperately needs to elevate consciousness, undertake
healing and establish reconnection, this Conference will offer an opportunity to reflect
that we are not separate and hostile tribes, but one loving human family in an amazing
Creation. By emphasising that Oneness is the common ethical core of all wisdom
traditions, we will rekindle the hope that a more loving, peaceful, and united world is
the way ahead already emphasised in every faith.

Invited presentations on Interfaith Dialogue by the Australian National University Chaplaincy Interfaith Forum

Perspective on Islam and Interfaith Dialogue: Dean Sahu Khan,
In a time of increasing religious and cultural division, Islam offers a profound model for
interfaith dialogue grounded in the Qur’an and the life of Prophet Muhammad (peace be
upon him). Far from being a modern adaptation, dialogue is intrinsic to the Isl amic
tradition, rooted in the Qur’anic principle of ta’aruf—mutual recognition. As Qur’an
49:13 states, diversity among peoples is not a cause for conflict, but a divine sign
meant to inspire connection and understanding.

The Prophet’s life illustrates this ethos through respectful engagement with Christians,
Jews, and others in Medina, building alliances based on shared dignity, not dominance.
His approach was marked by hospitality, wisdom, and ethical discourse, as echoed in
Surah al -Nahl (16:125): “Call to the way of your Lord with wisdom and beautiful
preaching.” Islamic tradition teaches that truth welcomes dialogue, which refines
rather than weakens faith. Genuine engagement fosters understanding and builds
common grou nd rooted in shared moral values.

This message is a call to move beyond mere tolerance —to embrace mercy ( rahma ),
justice (‘adl ), and wisdom ( hikma ) in our relationships. By doing so, Muslims live out a
divine imperative and become instruments of peace in a divided world.

The Perspective of Non -Abrahamic Faiths on Interfaith Dialogue - Dr Pal Dhall
Several Non -Abrahamic Faiths – Hinduism, Buddhism, Sikhism, and teachings of many
spiritual Masters with their own followers draw their inspirations from the timeless
spiritual tradition of Indian origin, which teaches that all human beings are sparks of
one Divine Reality. Rooted in the Vedas and Upanishads, they affirm that truth is one,
though expressed in many ways. “There is one Truth, but the wise speak of it in many
names,” declares the Rig Veda. This universal vision is also captured in several
Indi genous Faiths and in common with Non -Abrahamic Faiths regard all spiritual
traditions as valid paths to the same Divine Source.

Rather than claiming superiority, most Non -Abrahamic Faiths honour and accept the
spiritual essence of all faiths. Interfaith dialogue, in this tradition, is a sacred
opportunity to recognise our shared humanity and spiritual purpose —to live with love,
pea ce, and the Divine at the centre of our awareness. It calls us to deepen our own faith
while respecting the beliefs of others.

Today’s world faces ecological, social, and moral crises. Mere dialogue is no longer
enough. Faith traditions must unite in compassionate action to serve humanity and
protect the biodiversity and Earth. As Sathya Sai Baba beautifully said, “There is only
one religion —the Religion of Love; only one caste —the Caste of Humanity; only one
language —the Language of the Heart; and only one God —He is Omnipresent.” This is
the heart of the central message of Non -Abrahamic Faiths to the world.

Integrating Ethics and Human Values of Religions for Harmony and Peace in Society
Summary of Address delivered at the Parliament House at a joint meeting of Religions
for Peace and Canberra Interfaith Forum – Prof. Pal Dhall

Let us take a moment to reflect first on the spiritually rich and
profound truth in all religious and wisdom traditions. They all
share a common purpose: guiding humanity toward inner and
outer harmony. In this meeting the theme of this address is
symbolically poignantly powerful and highly significant as the
Parliament House is the very seat of civic responsibility in our
pluralistic democracy. My address affirms that the steps toward
harmony lie not just in policy, or in political statements but in
personal transformatio n first and then in the transformation of
our systems and policies shaped by transformed hearts and minds.

At the heart of our existential situation is a powerful paradox: while we are surrounded
by nature’s perfect harmony —from the intricate workings of our own bodies to the
seamless cycles of life —we live in growing existential angst and disconnection. We
nee d to return to awareness of the Divine Consciousness that sustains all life. There is
an urgent need to rediscover our identity not as fragmented beings defined by body,
race, or religion, but as eternal sparks of one Supreme Reality.

Spiritual ignorance lies at the root of personal and collective disharmony. In a society
driven by consumerism and material success, spirituality is often marginalised. Yet,
wisdom traditions offer an ancient and crystal -clear path forward through what is
described as “spiritual technology” —practices of contemplation, self -audit, devotion,
and selfless service that awaken us to our divine nature and lead us to harmony.

My personal spiritual inspirations are drawn from all the wisdom traditions which show
three universal pathways: the path of Knowledge, the path of Devotion, and the path of
Selfless Service. Through disciplined spiritual practice, we learn to tame the ego , open
the heart, cultivate positive attributes like empathy and forbearance, and see life’s
challenges as opportunities for growth. This transformation ripples outward: when
there is harmony in the heart, there is harmony in the home, the nation, and ulti mately,
the world.

Let me conclude with an urgent call to envision a world united by peace, spiritual
values, justice, and ecological balance —where science serves humanity and
spirituality is as culturally valued as at present is wealth and power. Such a vision is not
utopia n fantasy but a spiritual imperative for a future of flourishing humanity and
sustainable planetary ecology for centuries to come .
Video Presentation: https://youtu.be/4__MEw49YKw

8. Acknowledging Respect and Inclusion of Indigenous Nations

Spirituality: In a Nation that Embraces Many Diverse Cultures and Faiths - Prof. Dr. Anne Pattel -Gray

Summary of a lecture given at the 2025 World Interfaith Harmony Week event organised
by Religions for Peace Australia in collaboration with Canberra Interfaith Forum at
Parliament House in February 2025.

She reaffirms that Acknowledgement of Country is not a political gesture, but a deeply
spiritual cultural protocol rooted in respect. Aboriginal peoples, as the world's oldest
living cultures, seek genuine connection and mutual exchange. “We are a relational
people,” she states, calling on all Australians to share, learn, and walk together in
understanding.

Professor Anne confronts Australia’s historical and ongoing injustices —racism,
dispossession, and cultural erasure —while lamenting the current rise in antisemitism,
far-right extremism, and racially motivated violence. She called for urgent national
action to label and outlaw such hate -driven ideologies.

Quoting former Prime Minister Paul Keating’s landmark 1993 Redfern Speech, she drew
attention to the profound moral challenge Australia continues to face: to recognise its
role in dispossessing First Nations peoples, and to extend dignity, opportunity, and
justice in return. Keating’s words —still relevant today —are a reminder that
reconciliation starts with truth and the courage to imagine a different future.

While celebrating Australia’s vibrant multicultural and interfaith society —home to 270
ethnic groups and over 120 faith traditions —Professor Anne noted that true inclusion
cannot occur until the spiritual and cultural identities of Aboriginal peoples are fully
recognised and respected.

Her address ended with a passionate call for bold, ethical leadership —leadership that
embodies compassion, integrity, and moral clarity. “Australia is in desperate need of
transformation,” she declared, “where respect, truth, and understanding become the
new norm.” This is not just a vision for Aboriginal Australians —but for all Australians. It
is an invitation to build a nation where every child can thrive, every culture is valued,
and every faith is honoured.

Video Presentation: https://youtu.be/lXIPWKuU9C8?si=8mPB -IcgYEZ639lm
Prof. Dr. Anne Pattel -Gray delivered a powerful and timely address, urging Australia to embrace a future grounded in truth, respect, and unity. At the heart of her message is the sacred spirituality of Aboriginal
Nations—an enduring relationship with Country,
Creator Spirit, and Sp irit Ancestors that predates
colonisation by tens of thousands of years.

Personal Experiences of Interfaith - Reverend Dr Jeanette Mathews
Summary of the keynote speech delivered at the ACT Harmony Week event organised
by Canberra Interfaith Forum on 6 February 2025

Thank you for the opportunity to speak about harmony between faiths. I thought I would
share with you two of my own experiences of interfaith engagement in South Africa, the
first in 1989 and the second in 2010.

I undertook study in the Department of Religious Studies at the University of Cape Town
in 1989 -90. It was a momentous time in South Africa’s history and it was a great
privilege to be able to live and study there, and to participate in what was known as “ the
Struggle” even though it was only in small ways: by attending protest rallies, funerals
and prayer services; visiting political prisoners on Robben Island and welcoming some
of them after their release; and, most notably, being in the crowd for Mandela ’s first
public appearance following his own release from prison.

I was introduced there to the very active interfaith movement that was part of the larger
anti -apartheid groundswell. The context of systemic political injustice resulted in like -
minded individuals and groups joining together to protest, to act, to share b oth grief and
joy. The apartheid system with its hierarchy of racial identities meant that often those
experiencing the greatest oppression and discrimination were also adherents to non -
Christian faiths. But it was wonderful to see how the commonalities ou tweighed the
differences: deep commitment to faith, the valuing of human life, and dreams for a
better future for all in the country.

I believe a shared vision for justice creates harmony between people of different faiths.
I think it is also true sometimes that people with this vision can have more in common
with each other than with members of their own faiths.

Twenty years later I visited Cape Town again and while staying with friends there had the
opportunity to attend an Interfaith Gathering. It comprised visits to three major religious
communities: St George’s Anglican Cathedral, the Great Synagogue, and the Auwal
Mosque. The group walked together to each centre, but what was especially impressive
was that a member of a different faith community shared about their faith in the host
building: the Imam spoke at St George’s, an Anglican clergywoman spoke at the
Synagogue, and the Rabbi spoke at the Mosque. What a wonderful way to create
harmony between faiths – one faith group extending hospitality to others and opening
their worship space to hear about another form of worship and belief.

These memories serve as a reminder that harmony comes when we open ourselves to
learn more fully about each other, and when we share a vision for a just world with a
peaceful future for all.

Reverend Dr Jeanette Mathews is Head of School of Theology at Charles Sturt University
and Deputy Director of St Mark’s National Theological Centre.

9. Reflections o n Harmony: Readings from the Faith Traditions

Reading from Art for Living

“Right education is that which creates a reverence for diversity in nature and a sense of
belonging with the whole world
The key to interfaith harmony and to reducing terrorism, lies in education – a
multicultural education that encourages pluralism.

Opening up a child’s mind to respecting other religions, bringing up a child in a world
that encourages human values like a sense of oneness with others, trust and
compassion is the sustainable solution. When children understand that human values
exist in all the great traditions; when children glimpse the humanity of believers of other
faiths; and when children know that truth is expressed outside their own religion, then
narrow -mindedness, the root of terrorism, will not survive.

The only way to get rid of fanaticism in the world is through education that is broad -
based, multi -cultural and multi -religious so that a child growing up does not think that
only the Bible or only the Quran holds the truth. When multicultural education takes
hold, especially amongst the young and religious leaders, then future harmony is
assured.

Progressive times require a new indoctrination – one that raises human values above
everything else and promotes the oneness of humanity. ”
Reading from Ahmadiyya Muslim Faith

In Chapter 49, Verse 14 of the Holy Quran, God Almighty says:
“O mankind, We have created you from a male and a female; and We have made you
into tribes and sub -tribes that you may recognize one another. Verily, the most
honourable among you, in the sight of Allah, is the one who is most righteous.”
This verse is a declaration of universal human equality. It cuts through all racial,
national, and social divides. It teaches that our differences are not for division but for
recognition, mutual respect, and cooperation. Honour and greatness, in the sight of
God, are based not on race, wealth, or status — but on righteousness and moral
conduct.

The Holy Prophet Muhammad (peace be upon him) reinforced this message in his final
sermon during the Farewell Pilgrimage. He said:
“O people! Your God is One and your ancestor is one. An Arab has no superiority over a
non-Arab, nor does a non -Arab over an Arab; a white person has no superiority over a
black person, nor does a black person have superiority over a white person — except
through righteousness.”

These words were revolutionary in a society plagued by tribalism and inequality, and
they remain just as relevant today. The Promised Messiah and founder of the Ahmadiyya
Muslim Community, Hazrat Mirza Ghulam Ahmad (peace be upon him), says :

“A religion which does not inculcate universal compassion is no religion at all. Similarly,
a human being without the faculty of compassion is no human at all.”
May we all strive to uphold these noble principles of peace, equality, and compassion in
our daily lives.

Reading from Bahá’í Faith

God, the Almighty, has created all mankind from the dust of earth. He has fashioned
them all from the same elements; they are descended from the same race and live
upon the same globe. He has created them to dwell beneath the one heaven. As
members of the human family and His children He has endowed them with equal
susceptibilities. He maintains, protects and is kind to all. He has made no distinction in
mercies and graces among His children. With impartial love and wisdom, He has sent
forth His Prophets an d divine teachings. His teachings are the means of establishing
union and fellowship among mankind and awakening love and kindness in human
hearts. He proclaims the oneness of the kingdom of humanity. He rebukes those things
which create differences and de stroy harmony; He commends and praises every
means that will conduce to the solidarity of the human race. He encourages man in
every step of advancement which leads to ultimate union. The Prophets of God have
been inspired with the message of love and unit y. The Books of God have been revealed
for the upbuilding of fellowship and union. The Prophets of God have been the servants
of reality; Their teachings constitute the science of reality. Reality is one; it does not
admit plurality. We conclude, therefore , that the foundation of the religions of God is
one foundation.

Reading from Brahma Kumaris

We are all part of the human world family, children of the one loving God. However,
each of us is a unique spiritual being, playing a unique role. How do you feel when there
is a true feeling of harmony? It is such a deep state of respect, belonging and
acceptance, even though we may all be different. Deep down we know this is how it
should be.

The journey to harmony is a journey that needs patience, wisdom and self -reflection.
Unity is harmony within and around individuals in a group. As spiritual beings, we are
innately peaceful and loving souls. Unity is sustained by concentrating energy and
focusing thought, by accepting and appreciating the value of each human being and the
unique contribution each makes. We need to develop true love for each other – a
spiritual love that will lead to respect and acceptance of each other. This requires self -
respect and humility, so I can accommodate differences and not feel threatened. God
wants us to have “good wishes and pure feelings” for all in His worldly family.

Om Shanti

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Reading from Buddhis m: Account of Dighavu

Prince Dīghāvu entered Benares and saw what was happening to his parents. As he
approached King Dīghīti the King said, ‘My dear Dīghāvu, see neither long nor short. For
hatred never ends through hatred; hatred only ends through love.’
King Dīghīti and his Queen were then paraded in the town, taken to a gate and cut into
four.
Soon afterwards King Brahmadatta asked ‘Dīghāvu, what’s the meaning of that which
your father told you at the time of his death?’
‘When he said, “Not long,” he meant, “Don’t harbor hate for a long time.” “Not short,” he
meant, “Don’t hastily break with your friends.” And “For hatred never ends through
hatred; hatred only ends through love,” he was referring to your killing of my mothe r and
father. For if I had killed you, those who wish you well would’ve killed me, and those who
wish me well would in turn have killed them. In this way the hatred would never end
through hatred. But now you’ve spared my life, and I’ve spared yours. In t his way hatred
ends through love.’
The King thought, ‘It’s amazing how wise Dīghāvu is, as he’s able to fully understand the
meaning of his father’s brief statement.’ He gave him back his father’s country, wealth
and his own daughter , Kosambakakkhandhaka .

Reading from Christianity

Christianity teaches that harmony is an important value that should be sought after in
all aspects of life, including harmony between people, harmony with God, and harmony
within oneself.

The Bible emphasises the importance of love, compassion, and forgiveness as key
ingredients for fostering harmonious relationships. We are all encouraged to treat
others with kindness and respect, to seek peace in all circumstances, and to work
towards rec onciling those who have wronged them.

In John 13 verse 34 we read that Jesus commands, "Love one another. As I have loved
you, so you must love one another."

And in Romans 12 verse 20, we read “If your enemy is hungry, feed him; if he is thirsty,
give him something to drink... Do not be overcome by evil but overcome evil with good."
Christians also believe that they were created to have a harmonious relationship with
God, characterised by love, trust, and obedience. We are encouraged to seek God's will
for our lives, to live in a way that is pleasing to Him, and to pray for guidance a nd
strength in our daily lives.

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Christianity emphasises the importance of harmony within us, believing that we are
made up of both body and soul, and that these two parts of our being must be in
harmony in order for us to live a fulfilling and meaningful life.
This involves taking care of us physically, emotionally, and spiritually, striving for
balance in all aspects of life, and respecting others.

Reading from Hindu Faith

Sarveṣāṁ Maṅgalaṁ Bhūyāt Sarve Santu Nirāmayā ḥ|
Sarve Bhadrā ṇi Paśyantu Mā Kaścid -duḥkha -bhāg Bhavet|
Om Shantih, Shantih, Shantih!! [from Garu ḍa Purāṇa (2.35.51)]
This means:
May everyone be happy, may everyone be healthy,
May all see what is auspicious, may no one suffer.
Om Peace, Peace, Peace!

“Vasudhaiva Kutumbakam” [from Maha Upanishad VI. 71-73]
This means: “World is one family.”
Hinduism believes in non -difference of self and others and existence of God (Ishwar)
everywhere. This basic belief creates the attitude of sublime tolerance and acceptance
toward others. The concept of peace (Shanti) is a highest human value interlinked with
other values such as truth, nonviolence, purity, friendliness, forgiveness, and tolerance.
Hinduism believes in karma and to be mindful of treating the Earth (Go d’s
creation). Our actions will have consequences if we don’t look after the Earth in most
respected way.

Reading from Islam

Quranic view on how people can live in and enjoy harmony.
The Holy Quran guides, mandates and encourages people to treat others with respect,
and to uphold fairness and equality in all interactions. It also emphasises that people
should not judge others based on their community.
The Quran's depiction of heaven is seen as a model for how people should behave in
this life. In that ideal community, people greet each other with prayers for peace and
well -being.
Verses about harmony
• 49:11 O you who believe, let not people laugh at people, perchance they may be
better than they; nor let women (laugh) at women, perchance they may be better
than they. Neither find fault with your own people, nor call one another by
nicknames. Evil is a bad nam e after faith; and whoso turns not, these it is that are
the iniquitous .

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• 49:13. O mankind, surely, We have created you from a male and a female and
made you tribes and families that you may know each other. Surely the noblest
of you with Allah is the most dutiful of you. Surely Allah is Knowing, Aware.
• 16:125 Call to the way of thy Lord with wisdom and goodly exhortation and argue
with them in the best manner Surely thy Lord knows best him who strays from
His path, and He knows best those who go aright.
• 25:63. And the servants of the Beneficent are they who walk on the earth in
humility, and when the ignorant address them, they say, Peace

Reading from Judaism

Mishna Sanhedrin 4:5 (excerpted)
Man was created alone, to teach you that for anyone who destroys one soul, the Tora
considers it as if he destroyed an entire world —and for anyone who sustains one soul,
the Tora considers it as if he sustained an entire world; and for the sake of peace am ong
people, so no person can say to another: My father is greater than your father; and to tell
of the greatness of the Holy One, Blessed is He —for when a person stamps several
coins with one seal they are all identical to each other, but the King over kin gs of kings,
the Holy One, Blessed be He, stamped all people with the seal of the first person and
not one of them is identical to another. Therefore, every person is obligated to say: The
world was created for me .
Reading from Sathya Sai Global Council : Inner and
Outer Harmony - A Path to Peace
Sathya Sai Baba teaches that true harmony begins within. “If there is righteousness in
the heart, there will be beauty in character. If there is beauty in character, there will
be harmony in the home.” Inner peace is not dictated by external circumstances but by
a calm and steady mind. “True peace of mind has no ups and downs; it cannot be
partial in adversity and whole in prosperity.”
When we cultivate inner harmony through love, silence, and self -discipline, it naturally
extends outward. As Sai Baba reminds us, “The world will be at peace only when
individuals achieve inner peace.” This harmony manifests in our relationships,
communities, and even among nations. “Let the different faiths exist, let them flourish,
and let the glory of God be sung in all languages and tunes.”
Outer harmony comes from unity, selfless service, and respect for all. “Where there is
unity, there is purity. Where there is purity, there is divinity.” When we embrace love and
goodness in thought, word, and action, we become instruments of peace. As he wisely
said, “Do good, see good, and be good. This is the way to God.”
By nurturing both inner and outer harmony, we walk the path to true peace.

Reading from Sikh Faith

Sikh teaching of Ik Onkar – “There is One Eternal Reality” – the very first phrase in the
Guru Granth Sahib Ji.
Ik Onkar Sat Naam, Karta Purakh, Nirbhau, Nirvair...
– Guru Granth Sahib Ji, Mool Mantar
Ik Onkar teaches us that there is One Creator, present in all beings, beyond all divisions
of religion, race, caste, or nationality. From this divine oneness flows the Sikh
commitment to equality, justice, and compassion.
This belief shapes the Sikh way of life:
• No one is superior or inferior – all are equal
• We are all part of one human family
• True harmony comes when we see the One in all, and all in the One

Guru Granth Sahib teaches us, Ek pita ekas ke hum baarik ”
There is One Father, we are all His children
Let us celebrate our diverse backgrounds while remembering that beneath all our
differences, we are deeply connected by the same Light.
Reading from Sukyo Mahikari
"The door to the holy twenty -first century is open. Transcending differences in religious
creeds, let us achieve interreligious cooperation and return to the one origin that is
universal for all humankind. Transcending beliefs, we should promote unity based on
love and harmony in the world. Let us awaken to the fact that we are all children of God
who have come from a common Origin. We need to create a new age in which people
respect each other's divinity. "If we change , everything will change." When we cha nge,
so too will our family, our community, and the world. For this to happen, we need to
recognise that all members of humanity are brothers and sisters who were created by
and came from God. Awareness of one's divinity is the starting point for restoring a
vision of lasting peace. "I am a child of God" To awaken to this truth is the first step
toward achieving world peace."
Excerpt from Oshienushisama's teaching given in November 2024, spiritual leader of
Sukyo Mahikari

Reading from Quaker’s Faith

The Quaker Way follows the testimony of Simplicity, Peace, Integrity, Community,
Equality and Sustainability.
We worship in Silence unless led to speak, and are Guided by Advice and Queries , this
little blue book, and the writings in Quaker Faith and Practice . I will read an A&Q and a
short passage from QF&P:

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2.01 : Silent Worship and the spoken Word are both parts of Quaker Ministry. The
ministry of Silence demands the faithful activity of every member in the meeting. As
together, we enter the depths of living silence, the stillness of God, we find one another
in the thing s that are Eternal, upholding and strengthening one another .
And from A&Q:6
Do you work gladly with other religious groups in the pursuit of common goals? While
remaining faithful to Quaker insights, try to enter imaginatively into the life and witness
of other communities of faith, creating together the bonds of friendship

These teachings from Faith Traditions echo a universal call for Oneness at the
spiritual level, unity and mutual respect at the socio -political level. They remind us
to embrace the sacredness within every individual and to treat creation as a Divine
gift. Such principles serve as a foundation for interfaith dialogue and cooperation,
inspiring a generation to step beyond theological boundaries and work together
toward shared aspirations of peace, harmony, and a sustainable future.

10. Youth Focus in Canberra Interfaith Forum

Over the past several years, CIF Youth has held yearly events which aim to foster unity
between young people of different faiths through deepening understanding of each
other’s faith, as well as promoting spiritual and multicultural harmony among young
people.
Events that have been held in the past include the inaugural interfaith youth trivia night
in 2019 attended by over 50 youth representatives from various faiths, ACT Youth Week
Gathering with the theme of “Service to Humanity” in 2020, a youth forum with y outh
faith representatives speaking on the topic of “Interfaith and care of the environment”
in 2021 and the CIF Youth World Café in 2023.

During the COVID pandemic, CIF Youth also held an online session which included
participants from outside of Canberra where young people from different faiths
engaged in an inspiring discussion on wellbeing, resilience and hope.
In addition to hosting their own events, they also participate in local community
activities such as Clean Up Australia Day, tree planting and food drives.

The Canberra Interfaith Forum (CIF)
encourages young people from
different spiritual faith traditions to
take the lead in interfaith activities
and hopes that this can be a space
for young like -minded people to
share ideas, events and activities
that are i n line with CIF's vision.

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On an initiative of the late Dr Vernon
Bailey OAM, Canberra Interfaith Forum
(CIF) established an Environment Garden
on a one -hectare site in May 201. Thie
site was selected after reviewing eight
sites offered by the ACT Government. The
Garden is located j ust east of Clare
Holland House at 3 Menindee Drive,
Barton at the eastern extremity of
Grevillea Park.
Environment, Meditation and Healing Garden

The purpose of the Environment Garden is to promote healing and reconciliation
between all faith communities, including the Indigenous community, and the earth.

Numerous indigenous plants have been added, such as matt rushes , bulbine lilies,
grevilleas, scaevola, Brachyscome, correa, hardenbergia, lomandra, philotheca, etc. In
the surrounding grassland, outside the horseshoe, Eucalypts of the four local varieties
have been planted to help the Garden blend with its surrounding s.
The seven bench seats were funded mainly by ACT
Government grants.   CIF has plans for further
development of the Garden by engaging with
groups that promote honouring of the
environment, global peace and community
harmony, particularly with an emphasis on youth
and Indigenous activities.
Over the years members of the faith groups have
gathered for working parties on the terrain, for
planting, watering and weeding and for working
together to build interfaith friendships and solidarity. Valuable support has also been
received from the ACT Office of Multicultural Affairs, ACT City Services, Molonglo
Conservation Group, Conservation Volunteers Australia and others.

About 300 indigenous trees were planted
initially in May 2011, in a horse -shoe -
shaped garden -bed leaving an open grassy
area in the middle for public meetings on
issues of environmental protection, social
justice, peace, interfaith and
harmony. Workshops and other gatherings
have been held for youth groups in our
faith com munities .

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The Garden is readily accessible by wheelchair from the Canberra Hospice (Clare
Holland House). Residents of the Hospice, staff and visitors come to sit quietly and
meditate and enjoy the peaceful views of the Fyshwick Wetlands, birds and wildlife.
The core philosophy of the Environment Garden is open invitation to community groups
to participate, including to youth groups, and other community members. This
participation extends also to satellite gardens of varying types, at the individual sites of
faith groups.
We meet annually for an “anniversary” of this project’s inauguration when we invite
representatives from the ACT Government, faith groups, and environmental and
cultural groups to gather together to mark and celebrate the occasion.

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Canberra Interfaith Forum Activities with Parliamentarians
and International Groups

Faith representatives meeting with Parliamentarians at
Parliament House
Faith representatives meeting with visiting Chinese
    faith delegation

CIF meets with an Indonesian delegation sponsored by
Australia Indonesia Muslim Exchange Program
CIF meets with an Indonesian delegation sponsored by
Australia Indonesia Muslim Exchange Program

CIF members at a Public Forum at Theo Notaras
Multicultural Community Centre

Faith representatives find some to network during an Interfaith
Event held at ACT Baha’i Centre

11. CIF Code of Conduct

(adapted with permission from Religions for Peace , Australia , Adopted 2014)

The mission of Canberra Interfaith Forum Australia is to work for interreligious peace
and harmony and for social cohesion as well as upholding the universal values of
religion and individual spirituality.

Members of Canberra Interfaith Forum are expected to represent their own religious
tradition as ambassadors of its spiritual and human values and to work interreligiously
for the well -being of Canberra, the ACT, Australia and global society.
Members of Canberra Interfaith Forum Australia are expected to behave in a
conscientious and professional manner at all times towards members of their own and
other religious and belief traditions by:

✓ Behaving at all times in accord with the authentic spiritual and human values of their own religious traditions and within the requirements of Australian law
✓ Behaving at all times courteously, honestly and justly and with integrity towards other members and with all persons
✓ Treating all others with integrity, irrespective of their gender, sexual orientation, race, culture, age, marital status or political conviction
✓ Acting in ways that are in accordance with the mission and aims of Canberra Interfaith Forum and contributing to its work
✓ Protecting the privacy of others and respecting the confidentiality of information as appropriate
✓ Respecting the cultural and religious backgrounds and beliefs of all members of Canberra Interfaith Forum and all other persons
✓ Respecting those who change their religious affiliation or belief system
✓ Avoiding behaviour that might reasonably be interpreted as harassment, discrimination, bullying or intimidation either in person or via electronic media
✓ Taking action to prevent unethical, corrupt, fraudulent or anti-religious behaviour and refraining from acting in any way that compromises Canberra Interfaith Forum .

12. Canberra Interfaith Forum Executive Committee 2025

Chair Mr Dean Sahu Khan
Deputy Chair Mr Amardeep Singh
Treasurer Ms Robyn Horton
Communication Secretary Ms Shahnaz Kouhbor
Coordination Secretary Ms Bonnie Suehiro
Minutes Secretary Dr Pal Dhall
Media Secretary Mr Robert James
Committee Members Mr Ahmed Munir
Ms Kanchi Nishma
Mr Mainul Haque
Mr Santosh Gupta
Rabbi Shimon Eddi
Ms Shobha Varkey
Ms Tehseen Dhall
Dr Willie Senanayake
Ms Wilma Davidson
Public Officer Ms Robyn Horton

Contact:
Email: canberrainterfaithforum@gmail.com
Website: http://www.canberrainterfaith.org/
Facebook: https://www.facebook.com/CanberraInterfaithForum

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Unity of Faiths:Celebrating our Shared Humanity

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